The Vice -President of the Supreme Islamic Islamic Council, Sheikh Ali Al -Khatib, delivered a speech in the memorial celebration that was held in the town of Nabi Sheet on the occasion of the anniversary of the departure of Mr. Ahmed Qassem Shukr, in the presence of a crowd of religious scholars, political, parliamentary, social, educational, judicial, military and citizens.
Al -Khatib spoke at the beginning of his speech about the late Shukr, “We experienced and knew closely, and he went to seek knowledge and spent a part of his life glorified in obtaining knowledge to return to his family and his country to serve his religion and his family in this generous town and in Beirut, but the command of God Almighty and he spent his life was short, so death kidnapped him from us and from his family and his family.” He draws for people this approach, which he gave a delusion and walking in the wrong path. Thus we were in the past and so we are today. One, there is one society, and because we are different or different in the curricula and thinking, yet we say the unity of society and the unity of the system. The pillar and the starting point in our positions are the interest of Muslims, the unity of Muslims, the lack of discord between Muslims, the unity of political meeting, and the unity of the nation. The Shiite scholars or their imams, may God’s prayers and peace be upon them, did not raise them, did not raise a political issue in isolation from the nation. We are Muslims, like other Muslims, live together, carry the same concerns and the same issues in defending our existence and defending our great interests. This was in all our history and in contemporary history. In particular, towards the Palestinian issue, and also defending southern Lebanon, which is due to the reasons for its crisis to the same reason that the Palestinian issue suffered from, which is the essence and the Zionist aggression against the Palestinian people and the injustice it was exposed to, and on Lebanon, especially on its south. Imam Musa al -Sadr has realized and tried to understand the Lebanese that the Ela was all the Lebanese was the Israeli. When he failed to reform the regime and did not respond to his call, when he told them that if they did not fix this regime, they will find Lebanon on the garbage of history, so they went to the civil war to defend party, political and sectarian interests. At a time when they went to the civil war, Imam Musa al -Sadr went to the founding of the Maqqa. The danger of the Israeli -Israeli to everyone. Any position this is this arrogance and with this aggression against the place. Strong and against the weapon of the Maqqa, until the situation and speech developed until they dealt with the Shiite sect in Lebanon and show hostility to it, and to work to distort the role of this sect, and not to give value to its great sacrifices in the face of the Israeli Al -Awdou? During fifty and more years, this is the compromise and more, and until this day, how many sacrifices? How many martyrs? We sacrificed security, sacrificed stability and sacrificed the economy and sacrificed the houses and villages for what? Do we want to judge Lebanon and have a Lebanese canton as these people think? What about those who raised the slogan of the division of Lebanon and that there is every denominator independent of the other and the division of Lebanon, which is going with the Israeli project and achieving the Israeli project in the fragmentation of the Arab and Islamic region to prepare for the floor that enables the Israeli -Elad Which wants to divide Lebanon into sectarian cantons. In order to divide Lebanon and in order to thwart these projects and to prevent the Israeli al -Awda from reaching its goals and achieving its goals, they adhere to weapons in the face of all these projects, and we want to unite together, and that the Lebanese position be one to defend Lebanon and that there be a real state, a strong, fair country that can preserve all sects, and defend all Lebanese and the sovereignty of Lebanon all Lebanon. This country is what we want and which we seek, we do not want to adhere to the weapon for a Shiite affairs, but rather for a Lebanese issue of national unity, and when Lebanon is ready to play this role in defending Lebanon and the sovereignty of Lebanon and that the Israeli al -Awdi prevents the incursion and from the unit from the day and from the dawn and from killing in the Lebanese interior, when there is this force and this state, then we are not adhering to the weapon … Our children are dear to us, the Shiites, their children are dear to them. Lebanon. ”

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